---
name: brycewang-stanford/amanthro-theory-building
source: https://app.decimal.ai/s/brycewang-stanford-amanthro-theory-building@1/SKILL.md
source_sha256: 0ecf62fd1bed
---

# Theory & Argument Building (amanthro-theory-building)

At AA, evidence is not a contribution until it is attached to an **argument other anthropologists can
use elsewhere.** This skill turns fieldwork, material, or measurements into theory: explicit concepts,
mechanisms or interpretive logics, scope conditions, and **positionality**, in the idiom appropriate to
your subfield. Thick description is necessary at AA but not sufficient — the "so what" must travel.

## When to trigger

- The ethnography/data are rich but the conceptual payoff is thin
- A reviewer said the paper is "descriptive," "undertheorized," or "just a case"
- You need to state concepts, mechanisms, and scope conditions explicitly
- You must make your **positionality** and relationship to the field part of the argument

## Build the argument (by mode of work)

### Ethnographic / interpretive paper
1. **Concept** — define the key analytic precisely; distinguish it from neighbors and from the
   interlocutors' own terms (and say where you keep their term and why).
2. **Interpretive logic / mechanism** — the social process: who does what, with what meaning, under
   what constraints. Make it legible without flattening complexity.
3. **Evidence-to-claim link** — show which fieldwork moments, utterances, or materials ground each
   claim, and what would have **disconfirmed** your reading.
4. **Scope conditions & portability** — where the argument holds and where it does not. Portability ≠
   universalizing the particular.

### Archaeological / biological paper
- State the **substantive question** the material/biological evidence addresses before the methods.
- Keep inferential assumptions **transparent** (taphonomy, dating, sampling, comparative frames).
- Translate findings into a claim about **social life or human variation** that anthropologists can use,
  not only a site- or specimen-specific result.

### Linguistic-anthropology paper
- Show what the language practice **indexes** (identity, power, ideology, cognition) beyond its form.
- Connect the discourse/grammar analysis to a cultural or social argument readers in other fields share.

## Reflexivity & positionality (an AA hallmark)

- Make explicit **who you are in this field** — your relationship to interlocutors, how access shaped
  what you saw, and how your position bears on the interpretation. AA practices an **ethics of care**;
  reflexivity is part of the argument's credibility, not a confessional aside.

## The "portability" test (AA-specific)

Ask: *Could an anthropologist in another subfield import this concept/mechanism to their own problem?*
If yes, you have a four-field contribution. If the argument only works for your exact case, tighten it
into a general logic or reframe (back to `amanthro-topic-selection`).

## Anti-patterns

- Thick description with no portable concept (rich case, thin theory)
- Universalizing a single ethnographic particular with no scope conditions
- Concepts named but never grounded in specific evidence
- Erasing positionality / writing a "view from nowhere" in an interpretive field
- Importing a deficit framing of communities rather than their own analytics
- Burying the argument under the material — the contribution must be stated plainly

## Output format

```
【Core claim】one sentence
【Concept】the key analytic, defined
【Mechanism / interpretive logic】the social process
【Evidence link】what grounds it / what would disconfirm it
【Positionality】how the author's relation to the field bears on the reading
【Scope + portability】where it holds / who else can use it
【Next】amanthro-research-design
```

## Supplementary resources

- [`../../resources/external_tools.md`](../../resources/external_tools.md) — concept-mapping, qualitative-analysis, and comparative tooling
- [`../../resources/official-source-map.md`](../../resources/official-source-map.md) — AA scope and contribution expectations